Поиск книг, людей и списков
Read This Twice
ГлавнаяЛюдиКнигиSonaБиблиотекиВойти
БесцветныйЦитаты

Цитаты из книги Бесцветный

We tell people to follow their dreams, but you can only dream of what you can imagine, and, depending on where you come from, your imagination can be quite limited.
And it would be nice if you gave him a fishing rod.
Language, even more than color, defines who you are to people.
Nelson Mandela once said, 'If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.' He was so right. When you make the effort to speak someone else's language, even if it's just basic phrases here and there, you are saying to them, 'I understand that you have a culture and identity that exists beyond me. I see you as a human being.
If you're Native American and you pray to the wolves, you're a savage. If you're African and you pray to your ancestors, you're a primitive. But when white people pray to a guy who turns water into wine, well, that's just common sense.
Being chosen is the greatest gift you can give to another human being.
We spend so much time being afraid of failure, afraid of rejection. But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to.
The first thing I learned about having money was that it gives you choices. People don’t want to be rich. They want to be able to choose. The richer you are, the more choices you have. That is the freedom of money.
Trevor, remember a man is not determined by how much he earns. You can still be a man of the house and earn less than your woman. Being a man is not what you have, it's who you are. Being more of a man doesn't mean your woman has to be less than you.
Relationships are built in the silences. You spend time with people, you observe them and interact with them, and you come to know them—and that is what apartheid stole from us: time.
but don’t cry about your past. Life is full of pain. Let the pain sharpen you, but don’t hold on to it. Don’t be bitter.
We live in a world where we don’t see the ramifications of what we do to others because we don’t live with them. It would be a whole lot harder for an investment banker to rip off people with subprime mortgages if he actually had to live with the people he was ripping off. If we could see one another’s pain and empathize with one another, it would never be worth it to us to commit the crimes in the first place.
My mom did what school didn't. She taught me how to think.
The name Hitler does not offend a black South African because Hitler is not the worst thing a black South African can imagine. Every country thinks their history is the most important, and that’s especially true in the West. But if black South Africans could go back in time and kill one person, Cecil Rhodes would come up before Hitler. If people in the Congo could go back in time and kill one person, Belgium’s King Leopold would come way before Hitler. If Native Americans could go back in time and kill one person, it would probably be Christopher Columbus or Andrew Jackson. I.
The hood made me realise that crime succeeds because crime does the one thing the government doesn’t do: crime cares. Crime is grassroots. Crime looks for the young kids who need support and a lifting hand. Crime offers internship programmes and part-time jobs and opportunities for advancement. Crime gets involved in the community. Crime doesn’t discriminate.
People thought my mom was crazy. Ice rinks and drive-ins and suburbs, these things were izinto zabelungu -- the things of white people. So many people had internalized the logic of apartheid and made it their own. Why teach a black child white things? Neighbors and relatives used to pester my mom: 'Why do this? Why show him the world when he's never going to leave the ghetto?' 'Because,' she would say, 'even if he never leaves the ghetto, he will know that the ghetto is not the world. If that is all I accomplish, I've done enough.
Language brings with it an identity and a culture, or at least the perception of it. A shared language says "We're the same." A language barrier says "We're different.
He only wants a woman who is free because his dream is to put her in a cage.
But the real world doesn't go away. Racism exists. People are getting hurt. And just because it's not happening to you, doesn't mean it's not happening. And at some point you have to choose; black or white, pick a side. You can try to hide from it. You can say, oh I don't take sides, but at some point, life will force you to pick a side.
You want to live in a world where someone is good or bad. Where you either hate them or love them. But that's not how people are.
Growing up in a home of abuse, you struggle with the notion that you can love a person you hate, or hate a person you love. It's a strange feeling. You want to live in a world where someone is good or bad, where you either love or hate them, but that's not how people are.
A dog is a great thing for a kid to have. It's like a bicycle but with emotions.
In any society built on institutionalized racism, race mixing doesn't merely challenge the system as unjust, it reveals the system as unsustainable and incoherent. Race mixing proves that races can mix, and in a lot of cases want to mix. Because a mixed person embodies that rebuke to the logic of the system, race mixing becomes a crime worse than treason.
Take responsibility for yourself! Make something of yourself!.
I became a chameleon. My color didn't change, but I could change your perception of my color. If you spoke Zulu, I replied to you in Zulu. If you spoke to me in Tswana, I replied to you in Tswana. Maybe I didn't look like you, but if I spoke like you, I was you.
The world doesn’t love you. If the police get you, the police don’t love you. When I beat you, I’m trying to save you. When they beat you, they’re trying to kill you.
Love is a creative act. When you love someone you create a new world for them. My mother did that for me, and with the progress I made and the things I learned, I came back and created a new world and a new understanding for her.
Whilst my mother couldn't give me access to the world, she at least made sure to let me know it existed. A kid cannot dream of being an astronaut if he does not know about space.
Friend, let me tell you the story of Fufi.
Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year.
Don't fight the system, mock the system.
I didn’t have any friends. I didn’t know any kids besides my cousins. I wasn’t a lonely kid—I was good at being alone. I’d read books, play with the toy that I had, make up imaginary worlds. I lived inside my head. I still live inside my head. To this day you can leave me alone for hours and I’m perfectly happy entertaining myself. I have to remember to be with people.
My mother wanted her child beholden to no fate. She wanted me to be free to go anywhere, do anything, be anyone.
In America you had the forced removal of the native onto reservations coupled with slavery followed by segregation. Imagine all three of those things happening to the same group of people at the same time. That was apartheid.
People say all the time that they’d do anything for the people they love. But would you really? Would you do anything? Would you give everything? I don’t know that a child knows that kind of selfless love. A mother, yes. A mother will clutch her children and jump from a moving car to keep them from harm. She will do it without thinking. But I don’t think the child knows how to do that, not instinctively. It’s something the child has to learn.
The house on Makhalima Street. At the corner you’ll see a light-skinned boy. Take a right there.
He chose to have me in his life... Being chosen is the greatest gift you can give to another human being.
I could champion racial justice in our home, or I could enjoy granny’s cookies. I went with the cookies. —.
Catholic school is similar to apartheid in that it’s ruthlessly authoritarian, and its authority rests on a bunch of rules that don’t make any sense.
The names of the kids with detention were announced at every assembly, and I was always one of them. Always. Every single day. It was a running joke. The prefect would say, ‘Detentions for today…’ and I would stand up automatically. It was like the Oscars and I was Meryl Streep.
He's like an exotic bird collector... he only wants a woman who is free because his dream is to put her in a cage.
The only authority my mother recognized was God's. God is love and the Bible is truth--everything else was up for debate. She taught me to challenge authority and question the system. The only way it backfired on her was that I constantly challenged and questioned her.
As a kid I understood that people were different colors, but in my head white and black and brown were like types of chocolate. Dad was the white chocolate, mom was the dark chocolate, and I was the milk chocolate. But we were all just chocolate.
In society, we do horrible things to one another because we don’t see the person it affects. We don’t see their face. We don’t see them as people.
I wasn’t a lonely kid—I was good at being alone. I’d read books, play with the toy that I had, make up imaginary worlds. I lived inside my head. I still live inside my head. To this day you can leave me alone for hours and I’m perfectly happy entertaining myself. I have to remember to be with people.
In South Africa, the atrocities of apartheid have never been taught that way. We weren't taught judgment or shame. We were taught history the way it's taught in America. In America, the history of racism is taught like this: "There was slavery and then there was Jim Crow and then there was Martin Luther King Jr. and now it's done." It was the same for us. "Apartheid was bad. Nelson Mandela was freed. Let's move on.
Language brings with it an identity and a culture, or at least the perception of it. A shared language says ‘We’re the same.’ A language barrier says ‘We’re different.’ The architects of apartheid understood this. Part of the effort to divide black people was to make sure we were separated not just physically but by language as well…The great thing about language is that you can just as easily use it to do the opposite: convince people that they are the same. Racism teaches us that we are different because of the color of our skin. But because racism is stupid, it’s easily tricked.
My mom raised me as if there were no limitations on where I could go or what I could do. When I look back I realize she raised me like a white kid—not white culturally, but in the sense of believing that the world was my oyster, that I should speak up for myself, that my ideas and thoughts and decisions mattered. We.
He thinks he's the policeman of the world," she said. "And that's the problem with the world. We have people who cannot police themselves, so they want to police everyone else around them.
Whatever you do, don’t make the kids angry.
None of them had cars, either. There was no future in which most of these families would ever have cars. There was maybe one car for every thousand people, yet almost everyone had a driveway. It was almost like building the driveway was a way of willing the car to happen. The story of Soweto is the story of the driveways. It’s a hopeful place. —.
That's when I realized the police were not who I thought they were. They were men first, police second.
Racism teaches us that we are different because of the color of our skin. But because racism is stupid, it’s easily tricked.
The genius of apartheid was convincing people who were the overwhelming majority to turn on each other. Apart hate, is what is was. You separate people into groups and make them hate one another so you can run them all.
In America the dream is to make it out of the ghetto. In Soweto, because there was no leaving the ghetto, the dream was to transform the ghetto.
We tell people to follow their dreams, but you can only dream of what you can imagine, and, depending on where you come from, your imagination can be quite limited. The highest rung of what's possible is far beyond the world you can see. My mother showed me what was possible. The thing that always amazed me about her life is that one showed her. No one showed her. She did on her own. She found her way through sheer force of will.
The hood is also a low-stress, comfortable life. All your mental energy goes into getting by, so you don’t have to ask yourself any of the big questions. Who am I? Who am I supposed to be? Am I doing enough? In the hood you can be a forty-year-old man living in your mom’s house asking people for money and it’s not looked down on. You never feel like a failure in the hood, because someone’s always worse off than you, and you don’t feel like you need to do more, because the biggest success isn’t that much higher than you, either. It allows you to exist in a state of suspended animation.
People always lecture the poor: "Take responsibility for yourself! Make something of yourself!" But with what raw materials are the poor to make something of themselves? People love to say, "Give a man a fish, and he'll eat for a day. Teach a man to fish, and he'll eat for a lifetime." What they don't say is, "And it would be nice if you gave him a fishing rod." That's the part of the analogy that's missing.
I understand that you have a culture and identity that exists beyond me. I see you as a human being.
But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to.
The way my mother always explained it, the traditional man wants a woman to be subservient, but he never falls in love with subservient women. He's attracted to independent women. "He's like an exotic bird collector," she said. "He only wants a woman who is free because his dream is to put her in a cage.
I wasn't popular, but I wasn't an outcast. I was everywhere with everybody, and at the same time I was all by myself.
What I do remember, what I will never forget, is the violence that followed. The triumph of democracy over apartheid is sometimes called the Bloodless Revolution. It is called that because very little white blood was spilled. Black blood ran in the streets. As.
I was blessed with another trait I inherited from my mother: her ability to forget the pain in life. I remember the thing that caused the trauma, but I don’t hold on to the trauma. I never let the memory of something painful prevent me from trying something new. If you think too much about the ass-kicking your mom gave you, or the ass-kicking that life gave you, you’ll stop pushing the boundaries and breaking the rules. It’s better to take it, spend some time crying, then wake up the next day and move on. You’ll have a few bruises and they’ll remind you of what happened and that’s okay.
I learned about how Christianity works: If you’re Native American and you pray to the wolves, you’re a savage. If you’re African and you pray to your ancestors, you’re a primitive. But when white people pray to a guy who turns water into wine, well, that’s just common sense.